Sooner or later, we become aware of inconsistencies in the notional schemes we are using to understand the situation: something which should have been a subordinate species seems to encompass and dominate the entire field; different classifications and categorizations clash, without us being able to decide which is the more “true,” and so on and so forth. We spontaneously dismiss such inconsistencies as signs of the deficiency of our understanding: reality is much too rich and complex for our abstract categories, we will never be able to deploy a notional network capable of capturing its diversity. Then, however, if we have a refined theoretical sense, we sooner or later notice something strange and unexpected: it is not possible to clearly distinguish the inconsistencies of our notion of an object from the inconsistencies which are immanent to the object itself: The “Thing itself” is inconsistent, full of tensions, oscillating between its different determinations, and the deployment of these tensions, this struggle, is what makes it “alive.” … what appears as a conflict between two “abstractions” in our mind reveals itself as a tension in the Thing itself.

Slavoj Žižek 2012 Less Than Nothing, p.396


⊕ :



Leave a Reply

Fill in your details below or click an icon to log in: Logo

You are commenting using your account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s